#perpetual virgin

[schoolgirl739]

i want a bf so bad but i don’t think i’ll ever actually get one

[spythebandana]

Ohhhh, I oddly love that this was brought up b/c I’m sure I’ll see it again. Simplest explanation:

A) the tabernacle held the manna, the commandments, and Aaron’s staff. Mary is the NEW tabernacle that holds the bread of life which came down from heaven for the new exodus (Jesus), the Word and law of God (Jesus), and the ultimate priest and healer (Jesus). No one could touch the old tabernacle without dying b/c it was holy - set aside for God.

B) Mary was espoused to the Holy Spirit. He came upon her & Jesus was conceived. This was the natural order of things - two spouses whose union is fruitful (see: Adam & Eve). Mary was married to the Holy Spirit. She’s made a vow & isn’t about to go breaking it b/c Joseph is handsome & strong. Joseph is a just man. He’s not going to go try and sleep with God’s spouse.

C) Mary was not a surrogate - she chose to agree to conceive Jesus with the Holy Spirit. She agreed to marry God & was specially set aside for this role. No sex for Mary.

Fun fact: this is the oldest vocation for women outside of traditional marriage. Women today, consecrate themselves to the Lord, and live without having sex. They’re Consecrated Virgins, and wear a wedding dress on the day of their vows because THEY’RE MARRYING GOD. They live normal lives, work normal jobs, and have all sorts of spiritual children - just like Mary.

Surrogacy - this is a woman selling her body to a couple that can’t conceive. Even if she does it for free, she isn’t the one who will be raising the child (like Mary did with Jesus). She’s not married to either of the couple (unlike Mary). She didn’t conceive the child in her womb & make the incredible sacrifice of either raising it or giving the baby up for adoption. A couple scientifically engineered a child & is implanting it into the surrogate who will then bond with the child & have to give it up once born. Because of a contract. It’s not genetically her baby, but emotionally it’s her baby. It’s genetically the couple’s baby, but the baby doesn’t know it. The baby thinks the surrogate is its mother.

Adoption can be painful. Very painful. But it doesnt turn women and children into commodities. It doesn’t sow this much disaster for all the people involved. It honors the fact that all babies are gifts - not purchases.

An Onion article riffing on Pope Francis’s recently-stated opposition to surrogacy (by the way, breaking news: pope opposed to surrogacy) described Mary as a surrogate used to produce the son of God, and I can’t even bring myself to be too mad about it, given that they accidentally perfectly explained why I can’t get behind a theology in which Mary is a) a variable in the equation that leads to Christ, rather than a hard factor, b) on a temporary term of intimacy with the divine Father of her child that would not preclude her, for instance, having a few kids with Joseph once the Messiah was properly delivered into the world and the necessary obligation fulfilled.

[apenitentialprayer]

Have been thinking about the virgin birth since yesterday, and to just reiterate: This is what I'm willing to stake my salvation on.

That Mary conceived Jesus without the aid of a man.

That Jesus, conceived with the help of the Holy Spirit, is Mary's true biological Son, His sacred Humanity taken from and formed by her own humanity.

That Mary was never in danger of dying during childbirth.

That Jesus is Mary's only biological offspring.

This is what I feel certain of. I am unsure of anything else, but submit to the judgement of the Church.

[mqfx]

mqfx postcanon Situationship stalemate where mq thinks the only way he can make fx want to be with him is through sex while fx thinks mq will leave him as soon as his apparent curiosity about sex is satisfied. and then they Don't fuck

[portraitsofsaints]

Our Lady of Perpetual Help

Feast day: June 27

Patroness of the Republic of Haiti and Almoradi, Spain

Our Lady of Perpetual Help, also known as Our Lady of Perpetual Succour and Our Mother of Perpetual Help is the title given to a 15th-century icon that originated in the Keras Kardiotissas Monastery and has been in Rome since 1499. Due to the promotion of the image by the Redemptorist Priests since 1865 many reproductions have been made and venerated.

Here is a list of the meaning of some of the elements of the icon:

• Mary’s eyes, filled with compassion and love, are directed toward us.

• Our Lady is clothed in the colors of virgins (red) and of mothers (blue). These are also royal colors.

• The star on Mary’s veil reminds us that she is the dawn announcing the coming of Christ.

• The Christ Child grasps his mother’s hand as though he is frightened by what he sees.

• In His hurry to reach his mother, Jesus has almost lost one of his sandals. He became human, like us, in all things but sin.

• On Our Lady’s left and right, we see the reasons for the child’s fear. On the right is the Archangel Gabriel, holding a cross and four nails. On the left is the Archangel Michael, holding a lance and a gall-sop of Christ’s Passion. This vision of the instruments of the crucifixion has driven the young Jesus to his mother’s protective embrace.

Prints, plaques & holy cards available for purchase here: (website)

[rubyneo]

.

[ahopefulbromantic]

She looked at him, curiously. After a moment of silence she asked: "Do you mean to tell me you fell in love with my Son?" He raised his head and looked her in the eyes. "Yes", he said firmly. "Yes, I did."

"Not in any inappropriate way, no," he explained seeing the look in her eyes. She wasn't offended, she wasn't judging, she wasn't shocked. Instead, she was deep in thought and attentive at the same time, encouraging him to say more.

"And, well the thing is... How could I ever become a husband to a woman now? I am His." There was a faint glisten of tears in his eyes. "Only His. I don't want anyone else. I couldn't love anyone else the way I love Him, and any other way of loving someone would be but a cheap, forever unsatisfying imitation of His love. Of Him."

"He was saying something about it, in one of His sermons, wasn't He? There be eunuchs who have made themselves eunuchs for the kingdom of heaven's sake. And He IS the kingdom of heaven. So I will make myself a eunuch if only by remaining a virgin my whole life. For Him."

Mary smiled, fondness in her eyes. "I think I know what you mean, my son."

(Inspired by this post)

[ivan-fyodorovich-k]

there’s a part of me that has wanted to get an Icon ever since reading Brothers Karamazov the first time back in 2012

I won’t do it, not in the least because I am not Orthodox, and I think I respect my sibling faiths enough not to cop things from them with insufficient reason, but there is something about it

[pa-pa-plasma]

cannot believe this is controversial to say but you guys HAVE to be okay with others being uncomfortable/uninterested with sex/sexualization. if they aren't hurting anyone & are minding their own business then you have to not be an asshole about it.

[myremnantarmy]

𝑶𝒖𝒓 𝑳𝒂𝒅𝒚 𝒐𝒇 𝑷𝒆𝒓𝒑𝒆𝒕𝒖𝒂𝒍 𝑯𝒆𝒍𝒑 𝑷𝒓𝒂𝒚 𝒇𝒐𝒓 𝒖𝒔.

[apenitentialprayer]

Credo of the People of God

This Creed was promulgated by Pope Saint Paul VI, on the 30th of June, 1968. This Creed, "without being strictly speaking a dogmatic definition," was meant to repeat "in substance . . . the creed of Nicaea" while also elaborating upon the dogmas of the Church "to a high degree complete and explicit" (§3, 7). Pronounced at the end of the Year of Faith, it was meant as a gift to "all those in the world, to whatever spiritual family they belong, who are in search of the Truth" (§7). Bolded emphases are added to better separate the articles of the Creed for convenience of reading.

We believe in one only God, Father, Son, and Holy Spirit, Creator of things visible such as this world in which our transient life passes, of things invisible such as the pure spirits which are also called angels, and Creator of each man of his spiritual and immortal soul.

We believe that this only God is absolutely One in His infinitely holy essence as also in all His perfections, in His omnipotence, His infinite knowledge, His providence, His will, and His love. He is He who is, as He revealed to Moses; and He is love, as the Apostle John teaches us: so that these two names, being and love, express ineffably the same divine Reality of Him who has wished to make Himself known to us, and who, "dwelling in light inaccessible," is in Himself above every name, above every thing, and above every created intellect. God alone can give us right and full knowledge of this Reality by revealing Himself as Father, Son, and Holy Spirit, in whose eternal life we are by grace called to share, here below in the obscurity of faith and after death in eternal light. The mutual bonds which eternally constitute the Three Persons, who are each one and the same divine Being, are the blessed inmost life of God thrice-holy, infinitely beyond all that we can conceive in human measure. We give thanks, however, to the divine goodness that very many believers can testify with us before men to the unity of God, even though they know not the mystery of the Holy Trinity.

We believe then in the Father who eternally begets the Son; in the Son, the Word of God, who is eternally begotten; in the Holy Spirit, the uncreated Person who proceeds from the Father and the Son as their eternal love. Thus in the Three Divine Persons, coaeternae sibi et coaeuales, the life and beatitude of God perfectly superabound and are consummated in the supreme excellence and glory proper to uncreated Being, and always "there should be venerated unity in the Trinity and Trinity in the unity."

We believe in our Lord Jesus Christ, who is the Son of God. He is the Eternal Word, born of the Father before time began, and one in substance with the Father, homoousios to Patri, and through Him all things were made. He was incarnate of the Virgin Mary by the power of the Holy Spirit, and was made Man: equal therefore to the Father according to His divinity, and inferior to the Father according to His humanity; and Himself one, not by some impossible confusion of His natures, but by the unity of His Person.

He dwelt among us, full of grace and truth. He proclaimed and established the Kingdom of God and made us know in Himself the Father. He gave us His new commandment to love one another as He loved us. He taught us the way of the beatitudes of the Gospel: poverty in spirit, meekness, suffering borne with patience, thirst after justice, mercy, purity of heart, will for peace, persecution suffered for justice sake. Under Pontius Pilate He suffered — the Lamb of God bearing on Himself the sins of the world, and He died for us on the cross, saving us by His redeeming Blood. He was buried, and, of His own power, rose on the third day, raising us by His Resurrection to that sharing in the divine life which is the life of grace. He ascended to heaven, and He will come again, this time in glory, to judge the living and the dead, each according to his merits — those who have responded to love and piety of God going to eternal life, those who have refused them to the end going to the fire that is not extinguished.

And His Kingdom will have no end.

We believe in the Holy Spirit, who is the Lord and Giver of life, who is adored and glorified together with the Father and the Son. He spoke to us by the prophets; He was sent by Christ after His Resurrection and His Ascension to the Father; He illuminates, vivifies, protects, and guides the Church; He purifies the Church's members if they do not shun His grace. His action, which penetrates to the inmost of the soul, enables man to respond to the call of Jesus; "Be perfect as your Heavenly Father is perfect." We believe that Mary is the Mother, who remained ever a Virgin, of the Incarnate Word, our God and Savior Jesus Christ, and that by reason of this singular election, she was, in consideration of the merits of her Son, redeemed in a more eminent manner, preserved from all stain of Original Sin, and filled with the grace more than all other creatures. Joined by a close and indissoluble bond to the mysteries of the Incarnation and Redemption, the Blessed Virgin, the Immaculate, was at the end of her earthly life raised body and soul to heavenly glory and likened to her risen Son in anticipation of the future lot of all the just; and we believe that the Blessed Mother of God, the New Eve, Mother of the Church, continues in heaven her maternal role with regard to Christ's members, cooperating with the birth and growth of divine life in the souls of the redeemed.

We believe that in Adam all have sinned, which means that the original offense committed by him caused human nature, common to all men, to fall to a state in which it bears the consequences of that offense, and which is not the state in which it was at first in our first parents — established as they were in holiness and justice, and in which man knew neither evil nor death. It is human nature so fallen, stripped of the grace that clothed it, injured in its own natural powers and subjected to the dominion of death, that is transmitted to all men, and it is in this sense that every man is born in sin. We therefore hold, with the Council of Trent, that original sin is transmitted with human nature, "not by imitation, but by propagation," and that it is thus "proper to everyone."

We believe that our Lord Jesus Christ, by the sacrifice of the Cross, redeemed us from Original Sin and all the personal sins committed by each one of us, so that, in accordance with the word of the Apostle, "where sin abounded, grace did more abound."

We believe in one Baptism instituted by our Lord Jesus Christ for the remission of sins. Baptism should be administered even to little children who have not yet been able to be guilty of any personal sin, in order that, though born deprived of supernatural grace, they may be reborn "of water and the Holy Spirit" to the divine life in Christ Jesus.

We believe in One Holy Catholic and Apostolic Church, built by Jesus Christ on that rock which is Peter. She is the Mystical Body of Christ; at the same time a visible society instituted with hierarchical organs, and a spiritual community; the Church on earth, the pilgrim people of God here below, and the Church filled with heavenly blessings; the germ and the first fruits of the Kingdom of God, through which the work and the sufferings of Redemption are continued throughout human history, and which looks for its perfect accomplishment beyond time in glory. In the course of time, the Lord Jesus forms His Church by means of the sacraments emanating from His plenitude. By these She makes Her members participants in the Mystery of the Death and Resurrection of Christ, in the grace of the Holy Spirit who gives Her life and movement. She therefore is holy, though She has sinners in Her bosom, because She Herself has no other life but that of grace: it is by living by Her life that Her members are sanctified; it is by removing themselves from Her life that they fall into sins and disorders that prevent the radiation of Her sanctity. This is why She suffers and does penance for these offenses, of which She has the power to heal Her children through the Blood of Christ and the gift of the Holy Spirit.

Heiress of the divine promises and daughter of Abraham according to the Spirit, through that Israel whose Scriptures She lovingly guards, and whose patriarchs and prophets She venerates; founded upon the Apostles and handing on from century to century their ever-living word and their powers as pastors in the successor of Peter and the bishops in communion with him; perpetually assisted by the Holy Spirit she has the charge of guarding, teaching, explaining, and spreading the Truth which God revealed in a then-veiled manner by the prophets, and fully by the Lord Jesus. We believe all that is contained in the word of God written or handed down, and that the Church proposes for belief as divinely revealed, whether by solemn judgment or by the ordinary and universal Magisterium. We believe in the infallibility enjoyed by the successor of Peter when he teaches ex cathedra as pastor and teacher of all the faithful, and which is assured also to the episcopal body when it exercises with him the supreme Magisterium.

We believe that the Church founded by Jesus Christ and for which He prayed is indefectibly one in faith, worship, and the bond of hierarchical communion. In the bosom of this Church, the rich variety of liturgical rites and the legitimate diversity of theological and spiritual heritages and special disciplines, far from injuring Her unity, make it more manifest.

Recognizing also the existence, outside the organism of the Church of Christ, of numerous elements of truth and sanctification which belong to Her as Her own and tend to Catholic unity, and believing in the action of the Holy Spirit who stirs up in the heart of the disciples of Christ love for this unity, we entertain the hope that the Christians who are not yet in full communion of the one only Church will one day be reunited in one flock with one only Shepherd.

We believe that the Church is necessary for salvation, because Christ, who is the sole Mediator and way of salvation, renders Himself present for us in His Body which is the Church. But the divine design of salvation embraces all men; and those who without fault on their part do not know the Gospel of Christ and His Church, but seek God sincerely, and under the influence of grace endeavor to do His will as recognized through the promptings of their conscience, they, in number known only to God, can obtain salvation.

We believe that the Mass, celebrated by the priest representing the Person of Christ by virtue of the power received through the sacrament of Orders, and offered by him in the Name of Christ and the members of His Mystical Body, is the sacrifice of Calvary rendered sacramentally present on our altars. We believe that as the bread and wine consecrated by the Lord at the Last Supper were changed into His Body and His Blood which were to be offered for us on the Cross, likewise the bread and wine consecrated by the priest are changed into the Body and Blood of Christ enthroned gloriously in heaven, and we believe that the mysterious Presence of the Lord, under what continues to appear to our senses as before, is true, real, and substantial Presence.

Christ cannot thus be present in this sacrament except by the change into His Body of the reality itself of the bread and the change into His Blood of the reality itself of the wine, leaving unchanged only the properties of the bread and wine which our senses perceive. This mysterious change is very appropriately called by the Church transubstantiation. Every theological explanation which seeks some understanding of thus mystery must, in order to be in accord with the Catholic faith, maintain that in the reality itself, independently of our mind, the bread and wine have ceased to exist after the Consecration, so that it is the adorable Body and Blood of the Lord Jesus that from then on are really before us under the sacramental species of bread and wine, as the Lord willed it, in order to give Himself to us as food and to associate us with the unity of His Mystical Body.

The unique and indivisible existence of the Lord, glorious in heaven, is not multiplied, but is rendered present by the sacrament in the many places on earth where Mass is celebrated. And this existence remains present, after the sacrifice, in the Blessed Sacrament which is, in the tabernacle, the living heart of each of our churches. And it is our very sweet duty to honor and adore in the blessed Host which our eyes see, the Incarnate Word whom they cannot see, and who, without leaving heaven, is made present before us.

We confess that the Kingdom of God begun here below in the Church of Christ is not of this world whose form is passing, and that its proper growth cannot be confounded with the progress of civilization, of science, or of human technology, but that it consists in an ever more profound knowledge of the unfathomable riches of Christ, an ever stronger hope in eternal blessings, an ever more ardent response to the love of God, and an ever more generous bestowal of grace and holiness among men. But it is this same love which induces the Church to concern Herself constantly about the true temporal welfare of men. Without ceasing to recall to Her children that they have not here a lasting dwelling, She also urges them to contribute, each according to his vocation and his means, to the welfare of their earthly city, to promote justice, peace, and brotherhood among men, to give their aid freely to their brothers, especially to the poorest and most unfortunate. The deep solicitude of the Church, the Spouse of Christ, for the needs of men, for their joys and hopes, their griefs and efforts, is therefore nothing other than Her great desire to be present to them, in order to illuminate them with the light of Christ and to gather them all in Him, their only Savior. This solicitude can never mean that the Church conform Herself to the things of this world, or that She lessen the ardor of Her expectation of Her Lord and of the eternal Kingdom. We believe in life eternal. We believe that the souls of all those who die in the grace of Christ, whether they must still be purified in purgatory, or whether from the moment they leave their bodies Jesus takes them to paradise as He did for the Good Thief, are the people of God in the eternity beyond death, which will finally be conquered on the day of the Resurrection when these souls will be reunited to their bodies.

We believe that the multitude of those gathered around Jesus and Mary in paradise forms the Church of Heaven where in eternal beatitude they see God as He is, and where they also, in different degrees, are associated with the holy angels in the divine rule exercised by Christ in glory, interceding for us and helping our weakness by their brotherly care.

We believe in the communion of all the faithful of Christ, those who are pilgrims on earth, the dead who are attaining their purification, and the blessed in heaven, all together forming one Church; and we believe that in this communion the merciful love of God and His saints is ever listening to our prayers, as Jesus told us: "Ask, and you will receive." Thus it is with faith and in hope that we look forward to the resurrection of the dead, and the life of the world to come.

Blessed be God thrice-holy. Amen.

[nero-neptune]

it's so lame that catholics insist that jesus' siblings weren't Actually his biological siblings, they were his "cousins". just. put aside the religious/divine/"son of god" side of it entirely and view it as any other historical record (bc plenty of it Is a historical record w/ archeological evidence to back it up). like, the new testament was written in greek and they had (and used) words for "cousin" and various other blood relatives. but his siblings were only ever referred to using the relevant words for siblings (brothers and sisters), so there's no argument for an inaccurate translation.

idk it's just Funny to me bc near-contemporary sources mention his siblings, like his brother james (who reportedly looked and acted a lot like him). and a lot of academics who study and analyze this shit for a living lean towards jesus being the eldest boy, so it's probably a reach to say "they were just joseph's kids from a previous relationship". documented family resemblance + younger in age = something about mary lol.

i don't give a damn about the faith and belief elements. what i'm stuck on is– how're you gonna retcon someone's real brothers and sisters lmao? you cousin-zoned his siblings?? so what if mary fucked!

[traumacatholic]

Your Heavenly Mother is always there for you with her Immaculate Heart. Don't be afraid to run to her aid and comfort.

Lord, enlighten us, with your precepts that can guide our lives, and with your arm most powerful grant to us Your peace, O You Who are the Friend of all.

Most holy Theotokos save us

Pure one, fill my heart with a merriment, a happiness; bestow upon me your spotless joy, for you have given birth to Him Who is the Cause of joy.

Most holy Theotokos save us.

Deliver all of us from the dangers, Theotokos, most pure, for you bore the timeless Deliverer, and you bore the Peace, the Peace which has surpassed all thought.

Glory to the Father and to the Son and to the Holy Spirit. (making the sign of the Cross)

Dissipate the cloud of my sinfulness, O bride of God, with the brightness of your eminence; for you brought forth the Light, divine Light, Which was before all time.

Now and ever and to the ages of ages. Amen.

Heal me from the ills which the passions bring, most pure one; make me worthy of your guiding care, and unto me grant health, through your intercessions and your prayers.

[sussven]

[ Since his summoning, save for a few photos, Phantom had never seen hide nor tail of the prolific guitarist he was to mirror.

They say he hides often. That his demeanour once the stage lights dim was the same as the approach of shadows.

And when it came to shadows? Phantom’s an expert. He is part of it, afterall.

Dewdrop however, was anything but. He is a diamond refined, a dazzling gem. His visage is a burning bright light that sears his skin. And Phantom, a man of shadows, could only simply tremble.

If he were to be returned to the ashes, he would tell the others that it was under the might of an angel; and that he was a willing participant. ]

I imagine that Phantom was probably gobsmacked by Dewdrop. He thought he could show himself off and be like “Love me!! :D” and Dewy would have no choice but to do so, cause Phantom is so darling.

But he’s a stuttering sweaty mess, because; WOW. Dewdrop is stunning.

And Dewdrop is like “Why’re you acting like we’ve never met? I literally wiped the sweat off your back after your summoning??? Bruh are you okay????”

[emvidal]

[jameslmartello]

Desert Nuns